jmk89
20th July 2011, 12:01 PM
I feel rather in relation to Christopher Schwarz's The Anarchist’s Tool Chest as Al Frampton reported herself as feeling in relation to Tom Fidgen's book. (http://cornishworkshop.blogspot.com/search?q=fidgen) I want to like it. I looked forward with great anticipation to receiving it. I read it and yet somehow felt dissatisfied by the experience.
There may be a number of reasons for my disappointment. I will canvass of them below.
However, I would like to start off with some favourable aspects. First of all, I agree with a very large percentage of the points that Schwarz makes in this book. I also have been let down by "tool-like objects" that failed to perform as tools. I too have heard and sometimes succumbed to the siren call of the new tool and the belief that another new tool may well provide me with the solution to all my woodworking problems (and, with any luck global warming and obesity!). I too find hand tools to be a more rewarding way of working, bearing in mind, of course, that power tools often do some extraordinarily boring tasks extremely well (rough dimensioning, for example). The Anarchist's Tool Chest also contains a number of useful tips concerning not only what tools are necessary or desirable but also on how they should be maintained to achieve optimum performance. Again, I probably agree with more than 85% of this material. There are other aspects where I have my own take on these issues but nothing much Schwarz says is wrong it, just is that he and I may disagree on some matters of opinion only.
So there is a lot of good information in this book.
So why does it leave me somewhat disappointed, particularly as I agree with so much of it?
At one level, it may just be a question of tone. To me, there is too much of the "reformed alcoholic" about Schwarz's description of his realisation that he had a problem when it came to tool acquisition. Like the person who has come late to a religious revelation or like the reformed smoker, Schwarz's epiphany in relation to the tools that he actually needs and wants to use is all a bit excessive. It makes me feel uncomfortable.
Similarly the concept of an "anarchist", which Schwarz in essence uses as a synonym for "non-conformist" or "free-thinker", seems to me to be somewhat of a stretch. However, I think that the explanation for Schwarz's use of it may lie in the somewhat different socio-economic states of the USA and Australia. My impression is that the USA adopted and, to some extent, worshipped industrialisation and the mass production model in ways that the smaller Australian economy was never able to achieve. Similarly it adopted the consumer society to a greater extent, which in turn supported both mass production and industrialisation by acquiring more and more of the products that resulted from them.
On the production side, one consequence may have been that the concept of individual craftsmanship and the possibility for that to continue and flourish perhaps remained greater in Australia than in the USA. Accordingly, Schwarz's reaction to both the products of mass production (tool-like objects) and the removal of craftsmanship from the production of furniture that has been the result of mass production and industrial economy is more violent because those concepts were more fully adopted in the United States. Perhaps also to reject the mass production industrialised model in the United States is a form of anarchy, whereas in Australia it is simply the adoption of a respectable approach which never entirely was lost from the mainstream in our smaller and more remote economy and society.
Similarly on the consumption side, it is probably the case that the concept of quality tools and quality crafted furniture available in each case to ordinary consumers lived longer and more strongly in our South Pacific backwater than in the USA. So be appreciation by at least a significant portion of the consumers in Australia continued to appreciate those products so that they never ceased to be part of the mainstream (even if their proportion of it declined). Like the rejection of the mass production industrialised model of producing tools and furniture, Schwarz's rejection of the consumerist consumption of both tool like objects and flatpack furniture seems an overreaction to Australian eyes.
My summary therefore it is that there is much good meat in this work. It will repay careful consideration and will reward the reader with useful ideas and perspectives. However if being a hand tool user has never seemed to you to be a particularly radical position to adopt, and if you have not been a chronic consumer of new tool-like objects, then Schwarz's program seems both unnecessarily strident and somewhat overhyped.
There may be a number of reasons for my disappointment. I will canvass of them below.
However, I would like to start off with some favourable aspects. First of all, I agree with a very large percentage of the points that Schwarz makes in this book. I also have been let down by "tool-like objects" that failed to perform as tools. I too have heard and sometimes succumbed to the siren call of the new tool and the belief that another new tool may well provide me with the solution to all my woodworking problems (and, with any luck global warming and obesity!). I too find hand tools to be a more rewarding way of working, bearing in mind, of course, that power tools often do some extraordinarily boring tasks extremely well (rough dimensioning, for example). The Anarchist's Tool Chest also contains a number of useful tips concerning not only what tools are necessary or desirable but also on how they should be maintained to achieve optimum performance. Again, I probably agree with more than 85% of this material. There are other aspects where I have my own take on these issues but nothing much Schwarz says is wrong it, just is that he and I may disagree on some matters of opinion only.
So there is a lot of good information in this book.
So why does it leave me somewhat disappointed, particularly as I agree with so much of it?
At one level, it may just be a question of tone. To me, there is too much of the "reformed alcoholic" about Schwarz's description of his realisation that he had a problem when it came to tool acquisition. Like the person who has come late to a religious revelation or like the reformed smoker, Schwarz's epiphany in relation to the tools that he actually needs and wants to use is all a bit excessive. It makes me feel uncomfortable.
Similarly the concept of an "anarchist", which Schwarz in essence uses as a synonym for "non-conformist" or "free-thinker", seems to me to be somewhat of a stretch. However, I think that the explanation for Schwarz's use of it may lie in the somewhat different socio-economic states of the USA and Australia. My impression is that the USA adopted and, to some extent, worshipped industrialisation and the mass production model in ways that the smaller Australian economy was never able to achieve. Similarly it adopted the consumer society to a greater extent, which in turn supported both mass production and industrialisation by acquiring more and more of the products that resulted from them.
On the production side, one consequence may have been that the concept of individual craftsmanship and the possibility for that to continue and flourish perhaps remained greater in Australia than in the USA. Accordingly, Schwarz's reaction to both the products of mass production (tool-like objects) and the removal of craftsmanship from the production of furniture that has been the result of mass production and industrial economy is more violent because those concepts were more fully adopted in the United States. Perhaps also to reject the mass production industrialised model in the United States is a form of anarchy, whereas in Australia it is simply the adoption of a respectable approach which never entirely was lost from the mainstream in our smaller and more remote economy and society.
Similarly on the consumption side, it is probably the case that the concept of quality tools and quality crafted furniture available in each case to ordinary consumers lived longer and more strongly in our South Pacific backwater than in the USA. So be appreciation by at least a significant portion of the consumers in Australia continued to appreciate those products so that they never ceased to be part of the mainstream (even if their proportion of it declined). Like the rejection of the mass production industrialised model of producing tools and furniture, Schwarz's rejection of the consumerist consumption of both tool like objects and flatpack furniture seems an overreaction to Australian eyes.
My summary therefore it is that there is much good meat in this work. It will repay careful consideration and will reward the reader with useful ideas and perspectives. However if being a hand tool user has never seemed to you to be a particularly radical position to adopt, and if you have not been a chronic consumer of new tool-like objects, then Schwarz's program seems both unnecessarily strident and somewhat overhyped.